An Interplay of Loss and Hope: Analyzing Diaspora Consciousness in Arnold Zable’s "Café Scheherazade"
Abstract
Diaspora is a term often used today to describe practically any population which is considered “deterrito
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rialised” or “translational” – that is, which has originated in a land other than which it currently resides, and whose
social, economic, and political networks cross the borders of nation states or span the globe. However the connotation
of “diaspora” goes back in time and is a concept that referred almost exclusively to the experiences of the Jews, invoking
their traumatic exile from an historical homeland and dispersal through many lands. The connotation of a “diaspora”
situation was thus negative as they were associated with forced displacement, victimisation, alienation and loss. Along
with this archetype went a dream of return. Nonetheless, not all forced migration suffered in loss and despair. This
paper explores the new age concept of “diaspora consciousness” that according to James Clifford lives loss and hope
as a defining tension in Arnold Zable’s Café Scheherazade. The paper aims to portray the interplay of loss and hope in
the lives of Jewish war stricken asylum seekers who, having migrated to Melbourne, a city alien to them, suffer both a
longing for the past and a flickering hope of survival within the Jewish diaspora community, preserving the language
and culture of their lot. The constant tussle between assimilating oneself within the foreign culture and feelings of dis
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placement and haunting memories of the past that refrained one from absorption and acculturation is foregrounded
in the research.
Keywords:
Jewish diaspora, diaspora consciousness, loss, memory, alienation, migration, Holocaust, Second World War, trauma